After the Acts of the Apostleswhich describes the death of Stephen the Martyrdom is considered one of the earliest genuine  datings in asia quotes near me of a Christian martyrdom, and is one of the earliest-known Christian documents of this kind. Insome third to 6th century Coptic fragments about Polycarp were also published. Ignatius addressed a letter to him, and mentions him in his letters to the Ephesians and to the Magnesians.
Irenaeus regarded the memory of Polycarp as a link to the apostolic past. He relates how and when he became a Christian, and in his letter to Florinus, a fellow student of Polycarp who had become a Roman presbyter and later lapsed into heresy. Irenaeus wrote to Florinus: I could tell you the place where the blessed Polycarp sat to preach the Word of God.
It is yet present to my mind with what gravity he everywhere came in and went out; what was the sanctity of his deportment, the majesty of his countenance; and what were his holy exhortations to the people. I seem to hear him now relate how he conversed with John and many others who had seen Jesus Christ, the words he had heard from their mouths.
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Irenaeus also reports that Polycarp was converted to Christianity by apostles, was consecrated a bishop, and communicated with many who had seen Jesus. He repeatedly emphasizes the very great age of Polycarp.
Polycarp kissed the chains of Ignatius when he passed by Smyrna on the road to Rome for his martyrdom. Visit to Anicetus[ edit ] According to Irenaeus, during the time his fellow Syrian, Anicetuswas the Bishop of Rome, in the s orPolycarp visited Rome to discuss the differences that existed between Asia and Rome "with regard to dating in asia quotes near me things" and especially about the time of the Easter festivals.
Irenaeus said that on certain things the two bishops speedily came to an understanding, while as to the time of Easter, each adhered to his own custom, without breaking off communion with the other.
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Anicetus followed the western practice of celebrating the feast on the first Sunday after the first full moon after the Spring equinox March Anicetus—the Roman sources offering it as a mark of special honor—allowed Polycarp to celebrate the Eucharist in his own church. You threaten me with a fire that burns for a season, and after a little while is quenched; but you are ignorant of the fire of everlasting punishment that is prepared for the wicked.
Eusebius dates it to the reign of Marcus Aureliusc. However, a post-Eusebian addition to the Martyrdom of Polycarp dates his death to Saturday, February 23, in the proconsulship of Lucius Statius Quadratus — which works out to be or These earlier dates better fit the tradition of his association with Ignatius and John the Evangelist.
However, the addition to the Martyrdom cannot be considered reliable on only its own merits.
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Lightfoot would argue for the earlier date of Polycarp's death, with which Killen would strongly disagree. In addition, some have proposed a date in However the earlier date of is generally accepted.
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This is plain, not only from some passages in Ignatius and Clemens' Constitutions, but from writers of more unquestionable credit and authority. Athanasius, bishop of Alexandria, tells us that they assembled on Saturdays If so, then Polycarp's martyrdom would have had to occur at least a month after the traditional February 23 dating since according to the Hebrew calendar the earliest time Nisan 14, the date of the Passover, can fall on in any given year is late March.
Other "Great Sabbaths" if this is referring to what are commonly considered to be Jewish holy daysthough observed by many early professors of Christ come in the spring, late summer, and the fall. It is claimed that the "Great Sabbath" is alluded to in John Here it is referred to as "the last day, that great day of the feast" and is a separate annual holy day immediately following the Feast of Tabernacles.
Others argue that the gospel writer is referring to the seventh day of the Feast and later refers to the Eighth Day or annual Sabbath in John It is more likely that the "Great Sabbath," as referred to in the Martyrdom of Polycarp is alluded to in John which points out "that [weekly] Sabbath day" following the "[day of the] preparation" was a "high day" or "great.
Importance[ edit ] Polycarp occupies an important place in the history of the early Christian Church. Jerome wrote that Polycarp was a "disciple of the apostle John and by him ordained bishop of Smyrna".
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According to David TrobischPolycarp may have been the one who compiled, edited, and published the New Testament. According to EusebiusPolycrates of Ephesus cited the example of Polycarp in defense of local practices during the Quartodeciman Controversy.
Polycarp had learned from apostle John to flee from those who change the divine truth. One day he met in the streets of Rome the heretic Marcion who, resenting that Polycarp did not greet him, said: "Do you know me?
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His role was to authenticate orthodox teachings through his reputed connection with the apostle John: "a high value was attached to the witness Polycarp could give as to the genuine tradition of old apostolic doctrine", Wace commented,  "his testimony condemning.